April 27, 2011 Once Pujya Swami Tejomayanandaji was teaching chapter 18 and explaining the 15th & 16th shloka शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः | न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः ||१८-१५|| shariiravaaN^manobhiryatkarma praarabhate naraH . nyaayya.n vaa vipariitaM vaa pa~nchaite tasya hetavaH .. 18-15.. 18-15. Whatever action a man performs by his body, speech and mind --- whether right, or the reverse --- these five are its causes (listed in the 14th shloka). तत्रैवं सति कर्तारमात्मानं केवलं तु यः | पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः ||१८-१६|| tatraivaM sati kartaaramaatmaanaM kevalaM tu yaH . pashyatyakR^itabuddhitvaanna sa pashyati durmatiH .. 18-16.. 18-16. Now, such being the case, verily he, who unintelligently looks upon the Self, which is "alone" (never conditioned by the "equipments i.e. body-mind-intellect" ), as the doer, he, of perverted intelligence, sees not. Guruji used a murder mystery to explain the problems of doership and enj...
An exploration of what the Gita means for us in our daily lives. With frequent reflection, Krishna's wisdom in the Gita can come alive in our daily lives. We'll also look at how the Gita is handled in contemporary media, movies, sport, etc.
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः | Without expectation, ego or excitement, fight!