December 17, 2010, Vaikuntha ekadasi
Looking at the world, to help understand the Gita and to understand the world, through the meaning of the Gita is a fascinating exercise.
I start this project to post my own musings on aspects of the Bhagavad Geeta that appeal, that charm, and ultimately help me grow. I admit that there is a certain arrogance to feeling that my personal musings are worth sharing. My prayer is that this becomes a way for me to frequently reflect on what the Bhagavad Geeta means to me personally.
Prostrations to my Pujya Gurudev, Swami Chinmayanandaji. He brought me the power and tejas (brilliance) of the Geeta.
Pranams to Pujya Guruji Swami Tejomayanandaji. Guruji showed me the beauty, the hidden gems, the vibhooti, many of which still lie undiscovered by me.
My gratitude also, to the other swamis and brahmacharis of the Chinmaya Mission, Swami Shantanandaji and Swamini Vimalanandaji, to name two - their teaching has all spiced up my understanding in unimaginable ways.
I also bow to all great teachers, Swami Vivekananda, Swami Sivananda, Shri Eknath Eswaran, Swami Dayanandaji and many more who have inspired me at different times in my seeking.
मूकं करोति वाचालं पङ्गुं लङ्घयते गिरिम् ।
यत्कृपा तमऽहं वन्दे परमानंदमाधवम् ।।
mUka.mkaroti vAchAla.m panghumlanghayate girim . yatkR^ipA tamaha.m vande paramAnanda mAdhavam ..
Prostrations to that Madhava, the source of Infinite Bliss, by whose grace alone, the dumb become eloquent, and the crippled able to scale mountains!
While the above is a prayer for strength in overcoming our handicaps, for a spiritual seeker, it is the grace of Madhava alone that enables us to seek and discuss that Truth which is un-knowable / indescribable and it is He alone who enables us to walk the path to gain that wisdom which is beyond the reach of the mind and intellect!
This project also highlights for me the classic conflict raised by the most famous shloka of the Gita, karmaNyevaadhikaaraste... I have control over the action of contributing and publishing these posts, not much control over who reads it and likes it. Yet, there is no question, I would love for many to read it and am not ready to say that I won't be attached to that result, should it happen... Most certainly, a topic we'll look at again.
Comments welcome.
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