Skip to main content

The Karma Chronicles.. the Super Bowl & Chase Blackburn

February 9, 2012

Karma is a central subject of the Mahabharata and the Bhagavad Geeta. In Geeta 4-17, Śrī Kṛṣṇa says:
गहना कर्मणो गतिः (gahanaa karmaNo gatiH) "imponderable is the nature (path) of action."

The word karma (कर्म), in Samskritam means more than just action. It also means the result of the action, whether the result is immediate, comes in the future in this lifetime or encountered in a future lifetime.

With this post, I am launching a new series, the Karma Chronicles, which will use contemporary stories to highlight the inexplicable nature of Karma. If you are a follower of the Eastern religions, this is easy to grasp. Those who're in the theistic Eastern religions (Hindu / Sikh) as well as those of the semitic religions (Judaism, Christianity, Islam) would also attribute this to the inexplicable ways in which the Lord acts.



I came across the story of Chase Blackburn, a linebacker for the New York Giants. He was pivotal in the Giants' victory in Super Bowl XLVI. Except that Chase Blackburn almost didn't play.
After spending six seasons with the Giants, most in a reserve role, Blackburn and his wife sold their house after he was released before the 2011 season. They moved to Ohio, where he's from, to raise their two young kids. Blackburn was working out whenever he could, sometimes after dark because there are days when that's the only time a father of two babies finds to himself, but he was about to become a substitute math teacher. Why? Because his family needed the money. And because his NFL career was over.

And then, it wasn't. Two linebackers for the Giants, Michael Boley and Mark Herzlich, were injured Nov. 28 against New Orleans. The next day the Giants called Chase Blackburn in Ohio and asked, "Are you in shape?"
The rest as they say is history or as I like to say it, an episode in the Karma Chronicles.

Hari Om and Namaskaar until the next post

Comments

Popular posts from this blog

Geeta Dhyānaṁ 2 - Vyāsā's Vast Intellect

January 7, 2013 Previously on Geeta Jayanti, I had posted on the eternal debt of gratitude to Mother Geeta that is the basis of Geeta Dhyānaṁ. I love Param Pujya Gurudev 's commentary on the Geeta Dhyānaṁ. Pujya Gurudev's commentary is after the introduction to the Bhagavad Geeta in the commentary on Chapters 1 & 2 published by the the Chinmaya Mission. I personally believe it should be a book by itself. After invoking Mother Geeta, we now pay tribute to the wise Vyāsa Rishi - the Guru whose Jayanti marks Guru Pūrnima every year. Pujya Gurudev starts His tribute to Veda Vyāsā in his commentary on the 1st verse of the Dhyānaṁ. Vyāsa, the father of the Vedās, who, first collected, edited and published the Veda texts and who thereafter, gave us the dialectics of Vedānta in his Brahma Sūtra, himself a great man of realization, was indeed well fitted for the job. The ancient seer had both the mastery of the theoretical science of religion - Hinduism and also the practical expe...

In every field, let Dharma flourish - क्षेत्रे क्षेत्रे धर्म कुरु

August 9, 2012 Swamini Vimalanandaji has done a series of talks at the Ahmedabad Management Association (AMA) called "406 SMS – Sure Mantras for Success from Bhagwad Geeta" (item 406 at this AMA link ). In this she has a very interesting take on the 1st line of the Bhagavad Geeta. धर्मक्षेत्रे कुरुक्षेत्रे  १-१ dharmakShetre kurukShetre 1-1 <i> on the holy plain of Kurukshetra... </i> Swamini turns that slightly and says,  क्षेत्रे  क्षेत्रे  धर्म कुरु -   kShetre  kShetre  dharma kuru. Swamini goes on to establish that we can use this mantra to make that: "In every aspect of society,  must be pervaded by Dharma" Hari Om and Namaskaar until the next post

Geeta in Literature - IF by Rudyard Kipling

September 12, 2011 I came across a nice YouTube video that is an animation of Rudyard Kipling reading his famous poem IF . The full text sourced from wikisource is below: If you can keep your head when all about you Are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, But make allowance for their doubting too: If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise; If you can dream—and not make dreams your master; If you can think—and not make thoughts your aim, If you can meet with Triumph and Disaster And treat those two impostors just the same: If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ’em up with worn-out tools; If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And los...