Skip to main content

Śrī Rāmakrishṇa Paramahaṃsa Samadhi - August 16

Aug 16, 2012


Today is the Mahāsamādhi day of Śrī Rāmakrishṇa Paramahaṃsa. 
It is about such masters that the Geeta says:
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते |
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः ||७-१९|| 

bahuunaa.n janmanaamante GYaanavaanmaaM prapadyate .
vaasudevaH sarvamiti sa mahaatmaa sudurlabhaH .. 7\-19..
At the end of many births the wise man comes to Me, realising that all this is Vasudeva (the innermost Self) ; such a great soul (MAHATMA) is very hard to find.

Spiritual seekers for generations have been inspired by the "Gospel of Śrī Rāmakrishṇa". I was thrilled when I discovered that the Ramakrishna Mission itself has made the Gospel available as an e-book, free to anyone who wants to read it, besides having the book for sale in their centres throughout the world. The Gospel contains an introduction by Swāmi Nikhilānanda, which is really a short but beautiful biography of Śrī Rāmakrishṇa.

Śrī Rāmakrishṇa's parables sparkle like precious gems in the Gospel. Here is a story that I love:
"One night a fisherman went into a garden and cast his net into the lake in order to steal some fish. The owner heard him and surrounded him with his servants. They brought lighted torches and began to search for him. In the mean time the fisherman smeared his body with ashes and sat under a tree, pretending to be a holy man. The owner and his men searched a great deal but could not find the thief. All they saw was a holy man covered with ashes, meditating under a tree. The next day the news spread in the neighbourhood that a great sage was staying in the garden. People gathered there and saluted him with offerings of fruit, flowers, and sweets. Many also offered silver and copper coins. 'How strange!' thought the fisherman. 'I am not a genuine holy man, and still people show such devotion to me. I shall certainly realize God if I become a true sadhu. There is no doubt about it.'
"If a mere pretence of religious life can bring such spiritual awakening, you can imagine the effect of real sadhana. In that state you will surely realize what is real and what is unreal. God alone is real, and the world is illusory."
 What effect did Śrī Rāmakrishṇa have? Of course, most people know that he was the spiritual master of Swāmi Vivekānanda and hence the Paramaguru of hundreds of monks in the Ramakrishna order. For this post, I like this quote, also from Swāmi Nikhilānanda's introduction.
Pratāp Chandra Mazumdār, the right-hand man of Keshab and an accomplished Brāhmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratāp wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centered, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? … And it is not I only, but dozens like me, who do the same. … He worships Śiva, he worships Kāli, he worships Rāmā, he worships Krishna, and is a confirmed advocate of Vedāntic doctrines. … He is an idolater, yet is a faithful and most devoted Meditator on the perfections of the One Formless, Absolute, Infinite Deity. … His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. … So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. … He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. … By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Purānās."
 My humble prostrations to the incomparable Śrī Rāmakrishṇa Paramahaṃsa.

Hari Om and Namaskaar until the next post


Comments

Popular posts from this blog

Geeta Dhyānaṁ 2 - Vyāsā's Vast Intellect

January 7, 2013 Previously on Geeta Jayanti, I had posted on the eternal debt of gratitude to Mother Geeta that is the basis of Geeta Dhyānaṁ. I love Param Pujya Gurudev 's commentary on the Geeta Dhyānaṁ. Pujya Gurudev's commentary is after the introduction to the Bhagavad Geeta in the commentary on Chapters 1 & 2 published by the the Chinmaya Mission. I personally believe it should be a book by itself. After invoking Mother Geeta, we now pay tribute to the wise Vyāsa Rishi - the Guru whose Jayanti marks Guru Pūrnima every year. Pujya Gurudev starts His tribute to Veda Vyāsā in his commentary on the 1st verse of the Dhyānaṁ. Vyāsa, the father of the Vedās, who, first collected, edited and published the Veda texts and who thereafter, gave us the dialectics of Vedānta in his Brahma Sūtra, himself a great man of realization, was indeed well fitted for the job. The ancient seer had both the mastery of the theoretical science of religion - Hinduism and also the practical expe...

In every field, let Dharma flourish - क्षेत्रे क्षेत्रे धर्म कुरु

August 9, 2012 Swamini Vimalanandaji has done a series of talks at the Ahmedabad Management Association (AMA) called "406 SMS – Sure Mantras for Success from Bhagwad Geeta" (item 406 at this AMA link ). In this she has a very interesting take on the 1st line of the Bhagavad Geeta. धर्मक्षेत्रे कुरुक्षेत्रे  १-१ dharmakShetre kurukShetre 1-1 <i> on the holy plain of Kurukshetra... </i> Swamini turns that slightly and says,  क्षेत्रे  क्षेत्रे  धर्म कुरु -   kShetre  kShetre  dharma kuru. Swamini goes on to establish that we can use this mantra to make that: "In every aspect of society,  must be pervaded by Dharma" Hari Om and Namaskaar until the next post

Geeta in Literature - IF by Rudyard Kipling

September 12, 2011 I came across a nice YouTube video that is an animation of Rudyard Kipling reading his famous poem IF . The full text sourced from wikisource is below: If you can keep your head when all about you Are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, But make allowance for their doubting too: If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise; If you can dream—and not make dreams your master; If you can think—and not make thoughts your aim, If you can meet with Triumph and Disaster And treat those two impostors just the same: If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ’em up with worn-out tools; If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And los...